A pseudo Gospel and a pseudo Ecclesia

What is a pseudo gospel?

It is a mimic gospel which is a distortion of what the Messiah, the early prophets and the apostles preached.  It is a falsehood, a concealment of what our founding father Abraham believed and practiced; and a replacement of the true GOD given word which came through Moses.

What did Yahushua preach?  He preached the Kingdom’s message which exalts him as KING; which causes people to live in HIM and be govern by HIM according to the kingdom’s principles. 

You see - The Gospel is a Kingdom message!  It says that Yahushua is the Messiah and we as disciples should walk in restoration, healing, deliverance, recovering of sight, reigning and jubilee!  This is exactly what HE preached and commissioned the Apostles to preach.  To the patriarchs that came out of Egypt, the promise land was a typology of the Kingdom Rest.  And our forefathers lineage that accepted the Kingdoms offer was Joshua and Caleb's generation.  And those that rejected it - died and did not enter in.  See Hebrews 4:1-11.

References: Matthew 4:23 Matthew 9:35 Matthew 11:5 Matthew 24:14 Matthew 26:13 Mark 1:1 Mark 1:14-15 Luke 4:18-19, 7:22, 9:6, 20:1   

Are we a pseudo ecclesia?  

A mimic and distorted congregation based on misapplied truths that functions with fragrances of UN-Biblical practices.  

Being that the biblical patriarchs and the founding fathers of our faith spoke and wrote Hebrew, and some Aramaic; we can rest assure that the scriptures were written accordingly.  With that said, many words, metaphors and phrases within the scriptures were not translated into proper English equivalent words.  Therefore some true meanings of these words were lost.  And what were also lost is how we should function as a congregation.

So how should the Ecclesia function today? It should function similar to the 1^st century believers - congregational.  Notice that most Epistles were written to congregations on how they should operate, function, believe and judge, and not to a so called Pastor. 

Congregational epistles evidence are Romans 1:7; 1^st Corinthians 1:2; 2^nd Corinthians 1:1; Galatians 1:2; Ephesians 1:1; Philippians 1:1; Colossians 1:2; 1^st Thessalonians 1:1; 2^nd Thessalonians 1:1; 1^st Peter 1:1; 2^nd Peter 2:1; Jude 1:1; Revelation 1:4. Specific and personal letters are Acts, 1^st and 2^nd Timothy, Titus, Philemon, 2^nd and 3^rd John. 
Here are further references that alludes to the Body of Believers being congregational and not hierarchical: Ephesians 5:23,24; Matthew 18:15-20; Romans 16:5; 1^st Corinthians 16:19; Acts 21:8; 1^st Corinthians 5:1-6:20.

You see - The purpose of Yahushua releasing the set-apart spirit on the day of Pentecost in Acts 2 was to establish all believers as part of the priesthood whereby each believer is responsible for walking in Torah truth in spirit and to know how to function.   

School of Thoughts Questions:
Who chooses deacons according to Acts 6:1-3? 

Who decides on matters within the congregation according to Matthew 18:15-20 and 1st Corinthians 5:1-6:20? 

Selah'